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  1.0 BAYES_999              BODY: Bayes spam probability is 99.9 to 100%
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  5.0 BAYES_99               BODY: Bayes spam probability is 99 to 100%
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  0.0 HTML_FONT_LOW_CONTRAST BODY: HTML font color similar or
                             identical to background
  0.0 HTML_MESSAGE           BODY: HTML included in message
  0.9 RAZOR2_CHECK           Listed in Razor2 (http://razor.sf.net/)
  1.9 RAZOR2_CF_RANGE_51_100 Razor2 gives confidence level above 50%
                             [cf: 100]
  0.8 CPANEL_LOTS_OF_EMPTY_LINE RAW: Spam that has large block of
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  0.8 KAM_INFOUSMEBIZ        Prevalent use of
                             .info|.us|.me|.me.uk|.biz|xyz|id|rocks|life
                              domains in spam/malware
  2.0 RDNS_NONE              Delivered to internal network by a host with no rDNS
  1.0 KAM_LAZY_DOMAIN_SECURITY Sending domain does not have any
                             anti-forgery methods
  0.0 FSL_BULK_SIG           Bulk signature with no Unsubscribe
  1.9 NORDNS_LOW_CONTRAST    No rDNS + hidden text
X-Spam-Flag: YES
Subject:    Claim Your Fifty Dollar Costco Offer

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Claim Your Fifty Dollar Costco Offer

If you trouble with view image, use me

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http://www.moskinator.us/1059-33-451-47717004/b.miller/rindex8.html
ncided with the birthday of Abraham Lincoln on February 12 and of Frederick Douglass on February 14, both of which dates black communities had celebrated together since the late 19th century.[9] Negro History Week was the center of the equation. The thought-process behind the week was never recorded, but scholars acknowledge two reasons for its birth: recognition and importance.[10] Woodson felt deeply that at least one week would allow for the general movement to become something annually celebrated. Also, after the ten year long haul to successfully complete his "Journal of Negro History", he realized the subject deserved to resonate with a greater audience.[citation needed] From the event's initial phase, primary emphasis was placed on encouraging the coordinated teaching of the history of black Americans in the nation's public schools. The first Negro History Week was met with a lukewarm response, gaining the cooperation of the Departments of Education of the states of North Carolina, Delaware, and West Virginia as well as the city school administrations of Baltimore and Washington, D.C..[11] Despite this far from universal observance, the event was regarded by Woodson as "one of the most fortunate steps ever taken by the Association", and plans for a repeat of the event on an annual basis continued apace.[11] At the time of Negro History Week's launch, Woodson contended that the teaching of black history was essential to ensure the physical and intellectual survival of the race within broader society: If a race has no history, it has no worthwhile tradition, it becomes a negligible factor in the thought of the world, and it stands in danger of being exterminated. The American Indian left no continuous record. He did not appreciate the value of tradition; and where is he today? The Hebrew keenly appreciated the value of tradition, as is attested by the Bible itself. In spite of worldwide persecution, theref


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<span style=3D"color:#FFFFFF;">ncided with the birthday of Abraham Lincoln =
on February 12 and of Frederick Douglass on February 14, both of which date=
s black communities had celebrated together since the late 19th century.[9]=
 Negro History Week was the center of the equation. The thought-process beh=
ind the week was never recorded, but scholars acknowledge two reasons for i=
ts birth: recognition and importance.[10] Woodson felt deeply that at least=
 one week would allow for the general movement to become something annually=
 celebrated. Also, after the ten year long haul to successfully complete hi=
s "Journal of Negro History", he realized the subject deserved to resonate =
with a greater audience.[citation needed]

From the event's initial phase, primary emphasis was placed on encouraging =
the coordinated teaching of the history of black Americans in the nation's =
public schools. The first Negro History Week was met with a lukewarm respon=
se, gaining the cooperation of the Departments of Education of the states o=
f North Carolina, Delaware, and West Virginia as well as the city school ad=
ministrations of Baltimore and Washington, D.C..[11] Despite this far from =
universal observance, the event was regarded by Woodson as "one of the most=
 fortunate steps ever taken by the Association", and plans for a repeat of =
the event on an annual basis continued apace.[11]

At the time of Negro History Week's launch, Woodson contended that the teac=
hing of black history was essential to ensure the physical and intellectual=
 survival of the race within broader society:

If a race has no history, it has no worthwhile tradition, it becomes a negl=
igible factor in the thought of the world, and it stands in danger of being=
 exterminated. The American Indian left no continuous record. He did not ap=
preciate the value of tradition; and where is he today? The Hebrew keenly a=
ppreciated the value of tradition, as is attested by the Bible itself. In s=
pite of worldwide persecution, theref</span></div>
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