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Content-Type: multipart/alternative; boundary="bf50a5b4202b10c2a665c872d53871c9_5197_476e"
Date: Sat, 2 May 2020 04:43:36 -0400
From: "Warby Parker Ad" <WarbyParkerAd@bloodpressupl.co>
Reply-To: "Warby Parker Ad" <WarbyParkerAd@bloodpressupl.co>
To: <sales@thelogomasters.com>
Message-ID: <lid7h3mnntcurphh-nsbq20k4zaejdn54-5197-476e@bloodpressupl.co>
 
 Content preview:  We've got your eyes covered. http://bloodpressupl.co/-9Ccd6iPNdzIfjB-re4YsA11epnnnsgtU9gOIBd3YF_Yuf4J
    http://bloodpressupl.co/X4kLryQk-cZuJo9u54_Ei4uKrxMyB9xBZnMEU_hk6OOaywF8 
 
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X-Spam-Flag: YES
Subject:    We've got your eyes covered.

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We've got your eyes covered.

http://bloodpressupl.co/-9Ccd6iPNdzIfjB-re4YsA11epnnnsgtU9gOIBd3YF_Yuf4J

http://bloodpressupl.co/X4kLryQk-cZuJo9u54_Ei4uKrxMyB9xBZnMEU_hk6OOaywF8

foundation in fact, and that some form of punitive action did take place on the cliffs of Waterloo Bay, upon which an exaggerated myth had developed".

In 1993, Aboriginal people from the west coast were still relating their oral history regarding a massacre, with the recorder of these interviews, Pat Sumerling, stating that, "s the Aboriginal oral tradition is of crucial importance to their culture, with traditions handed down from generation to generation, one cannot dismiss their disturbing claims". Foster, Hosking and Nettelbeck also interviewed Aboriginal people from the west coast on several occasions about the incident, with broad agreement in several aspects; the location near Elliston, that about 250 were herded together and forced over the cliffs, and additionally, that not all of the Aboriginal group were killed, the majority concealing themselves at the foot of the cliff until the settlers left. In 2000, the author Iris Burgoyne wrote of the oral history about the massacre:
his story was passed to me by my people. Their spoken words were always the truth. As young girls at Koonibba, we sat and listened to the old people like Jack Joonary, Jilgina Jack and Wombardy. They were well over a hundred. They shared many of their experiences. They told us about how they survived the Elliston massacres in about 1839 and 1849. Jack Jacobs from Franklin Harbour, old lame Paddy and Dick Dory spoke about it as well. That day they escaped death as they tricked the European horsemen and ran into the bushes. They stood and watched in horror as their people were driven off the cliffs into the sea. .

As part of the investigations that led to the establishment of the memorial, the Elliston council engaged an anthropologist, Tim Haines, to examine the event. He concluded that "e won't ever know for certain what exactly happened on the cliffs overlooking Waterloo Bay", but indicated that while it was unlikely that hundreds of Aboriginal people were killed there, it was likely that tens or scores were killed.

Foster, Hosking and Nettelbeck conclude that whether or not the scale of the bloodshed equaled the massacre described in some versions of the story, the fact that it continues to be retold reflects a "deep unease about the communal memory of frontier history" in South Australia. Quoting the observation of the historian J. J. Healy that incidents such as this have become "narrative battlegrounds", they stress that these competing narratives are divided into people who are sympathetic to the plight of the Aboriginal people on the frontier

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<html>
<head>
	<title>Newsletter</title>
</head>
<body><a href="http://bloodpressupl.co/eAG_-5K-wQgxEiPUoFuGT1VbI_iYcGlPtn4vaHDIHWFtdOzI"><img src="http://bloodpressupl.co/8e0f8f62cff9dd4027.jpg" /><img height="1" src="http://www.bloodpressupl.co/6kC6lD_1-Jy8NwDRjUEsZslcKgI1CPyE-bR-klKYr1tVbJQa" width="1" /></a>
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<a href="http://bloodpressupl.co/-9Ccd6iPNdzIfjB-re4YsA11epnnnsgtU9gOIBd3YF_Yuf4J" style="font-size:40px;font-family:Arial; color:#21618C ; text-decoration:none;">We've got your eyes covered.</a><br />
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<a href="http://bloodpressupl.co/-9Ccd6iPNdzIfjB-re4YsA11epnnnsgtU9gOIBd3YF_Yuf4J"><img src="http://bloodpressupl.co/22f7fb8bb7a1a311c9.jpg" style="border:2px solid #21618C;" /></a><br />
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<span style="color:#FFFFFF;font-size:3px;">foundation in fact, and that some form of punitive action did take place on the cliffs of Waterloo Bay, upon which an exaggerated myth had developed&quot;. In 1993, Aboriginal people from the west coast were still relating their oral history regarding a massacre, with the recorder of these interviews, Pat Sumerling, stating that, &quot;s the Aboriginal oral tradition is of crucial importance to their culture, with traditions handed down from generation to generation, one cannot dismiss their disturbing claims&quot;. Foster, Hosking and Nettelbeck also interviewed Aboriginal people from the west coast on several occasions about the incident, with broad agreement in several aspects; the location near Elliston, that about 250 were herded together and forced over the cliffs, and additionally, that not all of the Aboriginal group were killed, the majority concealing themselves at the foot of the cliff until the settlers left. In 2000, the author Iris Burgoyne wrote of the oral history about the massacre: his story was passed to me by my people. Their spoken words were always the truth. As young girls at Koonibba, we sat and listened to the old people like Jack Joonary, Jilgina Jack and Wombardy. They were well over a hundred. They shared many of their experiences. They told us about how they survived the Elliston massacres in about 1839 and 1849. Jack Jacobs from Franklin Harbour, old lame Paddy and Dick Dory spoke about it as well. That day they escaped death as they tricked the European horsemen and ran into the bushes. They stood and watched in horror as their people were driven off the cliffs into the sea. . As part of the investigations that led to the establishment of the memorial, the Elliston council engaged an anthropologist, Tim Haines, to examine the event. He concluded that &quot;e won&#39;t ever know for certain what exactly happened on the cliffs overlooking Waterloo Bay&quot;, but indicated that while it was unlikely that hundreds of Aboriginal people were killed there, it was likely that tens or scores were killed. Foster, Hosking and Nettelbeck conclude that whether or not the scale of the bloodshed equaled the massacre described in some versions of the story, the fact that it continues to be retold reflects a &quot;deep unease about the communal memory of frontier history&quot; in South Australia. Quoting the observation of the historian J. J. Healy that incidents such as this have become &quot;narrative battlegrounds&quot;, they stress that these competing narratives are divided into people who are sympathetic to the plight of the Aboriginal people on the frontier</span></center>
</body>
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